Author Archives: Melissa Benn

Grammar schools don’t help social mobility – we need to start earlier

So now we know for sure, thanks to the permanent secretary at the Department for Education, who really ought to order in some document folders pronto. Jonathan Slater slipped up outside No 10, accidentally revealing a briefing note, and thereby confirming that Theresa May’s government does indeed intend to open new selective schools – although this is only to be pursued “once we have worked with existing grammars to show how they can be expanded and reformed”.

At one level, this is building on David Cameron’s ambiguous stance on selection. Last October the then education secretary Nicky Morgan gave the go-ahead for a new grammar “annexe” in Kent a full 10 miles from the main school. May’s strategy, with its further pledge to open new grammars, and possibly seeking to overturn the 1998 law banning them in order to do so, is even more radical, and will face correspondingly greater resistance. “I simply can’t see any way of persuading the Lords to vote for selection on any other basis,” the note concludes.

Condemnation came swiftly from Labour, the Liberal Democrats and the National Union of Teachers; but opposition to an expansion of grammar schools has united leading figures in education and on the political left and right, including the influential thinktanks Policy Exchange and Bright Blue, and the outgoing Ofsted chief, Michael Wilshaw.

Yet a vital dimension is missing from the debate already raging within and beyond Westminster. The government is proposing a fresh crop of grammar schools as a way of boosting so-called social mobility, but May and her advisers seem to have forgotten that the government already has a social mobility strategy, produced in 2011, and it doesn’t make a single mention of grammar schools. In fact, though it identifies four “critical points for social mobility”, age 11 is not one of them.

The evidence on grammars is by now crystal clear. The educational advantage received by those selected for these schools is more than outweighed by the drag effect of the remaining secondary modern pupils, who perform disproportionately badly. Only 3% of grammar school pupils receive free school meals, and even these will gain only a marginal uplift in GCSE grades. As the Daily Telegraph’s Jeremy Warner says, grammars offer “segregated education for the middle class”. They are elitist institutions that entrench, rather than disrupt or disperse, privilege.

But the evidence is equally clear on what does improve educational outcomes: high-quality support in the early years.…

Twice Bottled Grief: the defiant life of Tony Garnett

Unlike Ken Loach, his friend and frequent collaborator, Tony Garnett remains a shadowy figure in the story of British radical film-making – yet has been just as vital, responsible for a string of pioneer productions from Cathy Come Home and Kes to Law and Order and This Life. Reflecting on some of the emotional reasons for his relatively low public profile, he comes to the conclusion that it is because “I didn’t want to lie”.

At one level, this makes complete sense: for much of Garnett’s life, his tragic family story was deeply buried. What this impressive and moving memoir shows is that his approach to almost every aspect of his political and professional life has been marked by a refusal of even the most ordinary, socially acceptable levels of mendacity.

A ferocious sense of purpose – born of the alchemy of emotional pain, high intelligence and creative ambition – powers the many overlapping narratives at work here. At its simplest, Garnett’s memoir gives us a spare and cogent account of his life as a cineaste, fighting for the right to make original work from within the establishment, largely the BBC but also Hollywood.

Born in Birmingham into a large, self-confident and loving working-class family (a lost world he evokes beautifully), he had his life chances transformed by the achievements of the postwar welfare state. Garnett then arrived at the BBC at the beginning of the Sixties – what today looks like the creative heyday of the corporation: a time when a fresh young generation of risk-takers was given its head.

Figures such as Loach and Garnett – who began life as an actor – were determined to bust through the stuffy conventions of ossified, upper-class, mostly period TV drama to capture working-class lives out in the world. Often they did this literally: trailing actors, most of them not professionally trained, in as unobtrusive a fashion as possible, capturing naturalistic speech and action on location, using only a “16mm handheld, blimped camera”.

They faced formidable obstacles. Films that showed the reality of backstreet abortion or homelessness were attacked publicly by such figures as Mary Whitehouse, whom Garnett rather admired as “a fine debater that no one could safely underestimate”.Possibly more frustrating was the resistance he encountered inside the BBC. There are wonderful portraits here of a parade of senior managers, from the director general Alasdair Milne, who parried Garnett with subtle charm and a fine single malt, to the choleric, red-haired controller of BBC1 Bryan “Ginger” Cowgill, who, objecting to a single use of “f***” in the 1975 serial Days of Hope, produced by Garnett and directed by Loach, exploded, declaring without the slightest self-consciousness or irony: “If you think you can f***ing well say ‘f***’ on my channel, you’ve got another f***ing think [sic] coming.”…

Why do we love the NHS but not state education?

If you really want to understand the subtly shifting place of education in the nation’s psyche, you could start by watching Channel 4’s 24 Hours in A&E. Dedicated professionals deploying skill, tenacity and tenderness towards citizens of every age, faith, shape and class – it’s a story we seem never to tire of. It’s proof that the NHS, despite all its problems, is still the nearest thing this country has to a religion.

And yet, this passion for our often struggling health system poses a conundrum that has long fascinated me. Both the NHS and free secondary education arose from the collective optimism of the years after the second world war, pillars of the newly founded welfare state. Yet while the NHS, set up in 1948, generated instant and enduring affection, the 1944 Education Act, which established the right to free secondary education for all children up to 15 (now 18), is far less lauded, and our school system has more often spawned a nagging sense of dissatisfaction and division.

In one sense, the reason is glaringly obvious. Although there had been discussion before the war about setting up a “multilateral” (that is, comprehensive) system of secondary education, parliament opted for a three-tiered arrangement, which became two as technical schools never took off. So was the grammar-secondary modern divide born, channelling most poor children into poorly funded, less well-regarded schools.

Imagine if NHS hospitals and surgeries had been set up with two entrances: one for the affluent, one for the poor. Or if politicians had spent the succeeding half a century dismissing big general hospitals as blinkered examples of an outdated “one injury fits all” ideology.

Of course, we need and expect different things from our health and education systems. While our encounters with the NHS are largely episodic, times of emergency and vulnerability, the school we attend is often taken as the crucible of our identity. The wealthy still use A&E, but many wouldn’t dream of going anywhere near a local school, a reminder that perhaps the biggest mistake of that heroic postwar period was the failure to integrate the public schools into the new universal state system, so missing a unique opportunity to bridge what remains one of the most damaging divides in society.

For all that, there have been periods when one could glimpse a shift in public attitudes towards state education, an idealism to match the NHS.…

Well, that didn’t take long did it? Responding to Theresa May on grammar schools

Melissa Benn, Chair of Comprehensive Future, annotates Theresa May’s supposedly ‘One Nation’ speech on the steps of Downing Street on July 13th in the light of announcements that she looks likely to lift the ban on the creation of new grammar schools.

I have just been to Buckingham Palace, where Her Majesty The Queen has asked me to form a new government, and I accepted.

In David Cameron, I follow in the footsteps of a great, modern Prime Minister. Under David’s leadership, the government stabilised the economy, reduced the budget deficit, and helped more people into work than ever before.

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Perhaps the most significant aspect of Cameron’s ‘modernity’ as PM was his recognition that the traditional Tory support for grammars had to be ditched. Over the past decade, an influential section of the party studied the evidence on grammars and social mobility and came to the considered conclusion that selective education hindered the life chances of poorer children. In the words of David Willetts, then Tory front-bench spokesman on education and employment, in his seminal speech on the issue, in 2007,‘ we must break free from the belief that academic selection is any longer the way to transform the life chances of bright poor kids..’ and that ‘ there is overwhelming evidence that such academic selection entrenches advantage, it does not spread it.’

But David’s true legacy is not about the economy but about social justice. From the introduction of same-sex marriage, to taking people on low wages out of income tax altogether; David Cameron has led a one-nation government, and it is in that spirit that I also plan to lead.

Cameron’s government recognised that it could never appear serious about ‘social justice’ as long as it continued to back selective education, which so clearly hinders the educational and later life chances of the majority of the working class and less well off. International data is clear: the earlier selection occurs, the greater the effect of socio-economic background on results.

Because not everybody knows this, but the full title of my party is the Conservative and Unionist Party, and that word ‘unionist’ is very important to me.

It means we believe in the Union: the precious, precious bond between England, Scotland, Wales and Northern Ireland. But it means something else that is just as important; it means we believe in a union not just between the nations of the United Kingdom but between all of our citizens, every one of us, whoever we are and wherever we’re from.…

On (not) being over the hill…..

“I no longer want what I used to want,” Marina Benjamin declares somewhere towards the end of her lucid and sophisticated exploration of what it means for a woman to turn 50 in a culture that glorifies youth and encourages us at every turn to “disguise … deny … disown” the process of ageing. Single-word chapter headings – Skin, Muscle, Guts, Spine – speak to her promise to bring “the body back into the frame at every turn”, although what she discusses roams far beyond and beneath the merely physical.

For Benjamin, the body is the first port of call in seeking understanding, and forcing brute truths on us. A hysterectomy in her late 40s propels her into “middle age all at once” – leaves her dry-haired and grey-skinned, an exhausted insomniac wandering the streets feeling herself to be in the “slipstream” of humanity. Her father’s death precipitates an extended period of frenetic exercise until injuries force her “to look elsewhere for survival techniques”, and the realisation that “mourning and ageing require a classier sort of attention”.

Benjamin finds no consolation in the popular “Fifty and fabulous!” genre of self-help books that mistake “morale boosting for genuine empowerment” and fail to distinguish “self-knowledge from self-satisfaction”. Despite having turned to oestrogen herself, she is scathing about the “blunt hammer of misogyny that taints the entire history of HRT”. Instead, she looks to literature, offering us a detailed reading of Edith Wharton’s underrated late novel Twilight Sleep, which predicted the “machine age” anxieties and scientific management of time that now besiege us all; she also admires the “absorbed coping” of the ever-inventive Colette in later life.

Top 10 books about middle age Read more

Benjamin’s central argument, that one must face loss and sadness – “the reconciliation of the ego to the true self, shadow-side and all” – in order to age authentically, seems right to me. But is it bracing honesty or a form of melancholy defeatism to casually describe 50 and beyond as “over the hill”? Older women may indeed turn to a more “generative” role, helping and guiding others, but there is a risk here of underplaying profound cultural, economic and political shifts that have led to a new wave of highly effective women in public life, including, quite possibly, a seventysomething female president of the United States.

For all its interesting examinations of the science, literature and psychology of mid-life, this is essentially a memoir, capturing the poignant changes in the relationships between Benjamin and, among others, her parents, peers and teenage daughter.…

Into the Lion’s Den

 

It is not often a committed advocate of comprehensive education is invited to address one of the country’s leading independent schools. But after a robust exchange at a conference between myself and the head of Westminster school, Patrick Derham, I was asked to speak to his students. Derham is one of a handful of independent school heads who grasps that something needs to change, though not quite in the way I am about to suggest to his students.

My chosen title is: What’s the problem with private education? It feels like a good time to enter the lion’s den and offer a strongly contrary view to the received wisdoms of this deeply Tory age in which the power of wealth and with it, private education, is as resonant and divisive as ever.

It was not always so. In the run-up to the 1944 Education Act, political leaders of all parties seriously debated, but ultimately rejected, the enfolding of the old public schools into the new structure of free secondary education. In the progressive 60s and 70s, schools such as Eton were considered both something of a joke and emblems of an outdated oppression, as symbolised by Lindsay Anderson’s explosive allegorical 1968 film, If. In 1973, Labour’s Roy Hattersley told prep school heads of the party’s “serious intention” to reduce and eventually abolish independent schools. It seemed logical to assume that the Berlin Wall separating private and state education would soon be dismantled.

How wrong could you be? As the Oxford historian David Kynaston, one of the most acute current critics of private education, observes: “Endless reports point to the privately educated stranglehold and the sheer disparity in life chances, but I’ve yet to see an editorial in a serious broadsheet, including the Guardian, or more than the occasional speech by a politician, that squarely confronts the issue.” He adds: “It is a sad shortfall in what is supposed to be a mature democracy.”

We have recently heard the now familiar arguments on this question from the Sutton Trust, social mobility tsar Alan Milburn, academic John Goldthorpe and Ofsted chief Sir Michael Wilshaw, while the Labour MP Dan Jarvis spoke recently of how “the daughter of a cleaner in … Kingstone, Barnsley, [should] have the same life chances as the son of a barrister in Kingston upon Thames.” Rousing stuff, but how likely is this to be achieved as long as a pupil at an expensive independent school has as much spent on their education in one year as the average UK citizen earns in total and a student at a state school outside London is educated on roughly £4,000 a year – about half a term’s fees at Westminster?…

A very English mess

Nice try, Nicky. Despite official efforts to bury the bad news of the  government’s major volte face on forced academisation under rolling election coverage, Morgan’s climbdown late last week has been widely publicised and celebrated by what had turned into a formidable array of opponents stretching right across the political spectrum.

In the end, Morgan dared not defy a handful of powerful Tory backbenchers or shire leaders – according to one, the government had simply ‘gone bonkers’ – implacably opposed to having their local power over education destroyed.

But there was a different sort of retreat, just as significant in its way, also at the end of the week.   Free school founder Toby Young, now stepping down as CEO of the West London Free School he set up in 2011,  has expressed regrets at his ‘arrogance’ on school reform in a Schools Week interview, in particular his criticism of other teachers, heads and local authorities. ‘I hadn’t grasped how difficult it is to do better.’

It appears that Young (who now claims that his remarks were taken out of context) has finally caught up with some of the more complex social and political reasons why so many local schools can’t keep pace with the rich, socially selective independent sector that he so admires.

For anyone who has crossed Young over the years, this was a bitter sweet moment ( my phone was buzzing all afternoon).  Let’s not forget the huge part he played in undermining public and parental confidence in state education, particularly non-selective schools,  during the early years of the Coalition which led some commentators seriously to suggest that critics of free schools were ‘actively evil.’

It all feels like another age now. Both Morgan and Young’s retreats signal one more important staging post in the fast diminishing credibility of the school reforms unleashed by the Tories after 2010. If Gove brought an intellectual energy and spurious coherence to a fundamentally flawed project, Morgan embodies the rabbit-caught-in-headlights nervousness of someone placed in charge of a convoy of rackety vehicles that now threatens to veer out of control.

Huge change has been forced through our system at all levels on scant evidence and even less meaningful consultation. There is no substantive proof that academisation is the answer to improved school performance and I don’t know anyone who still argues that  free schools remain a vehicle for meaningful parental involvement.Young himself, an exceptionally well -networked figure in Tory circles, was always an outlier. …

How to think about forgiveness in daily life

 

Marina Cantacuzino is telling me a story about two women, both of whom discovered that their partners were having affairs. For the first one – let’s call her Woman A – the infidelity, says Cantacuzino, “was seen as the act of ultimate betrayal, which not only ended her marriage but for the past 30 years has been the defining, obsessional, story of her life.”

As a result, her children, whom she had roped into the bitter, protracted war against her husband, more or less lost contact with their father.

Woman B was equally devastated to discover her husband’s affair, which came to light through text messages sent accidentally to one of their children.

But, over time, she decided that “These things happen, she was not going to let it ruin her life. The affair had to stop but it wasn’t going to be the big defining moment for her family.”

Some years later it was, says Cantacuzino, “as if it had never happened. There was no residue.”

Bitter marital breakdown. Estranged siblings. Adult children who “divorce” their parents. Friends who never speak again. Such all too common stories are a testament to the challenge of forgiveness in everyday life.

Extremes apart, almost everyone has a tale of an unthinking comment or unkind act (or several) by a family member or friend that can never quite be thrown off.

At the same time, none of us wants to be one of those slightly sad people with a long, knotted tale of deep resentment that is hauled out at every occasion, often over a string of seemingly minor incidents going back years: that person with a powerful investment in telling the story only one way – our way. Cantacuzino seems like an excellent adjudicator of such thorny issues. A former journalist with a calm, non-judging presence (she is a practising Buddhist), she set up the Forgiveness Project 10 years ago. A charitable enterprise, it has explored, largely through vivid storytelling, the many ways in which individuals deal with major trauma such as murder, sexual violence or acts of terrorism.

Her years as a journalist speaking to people about “the smaller injustices of their personal lives” meant that when she started collecting forgiveness stories she was ‘‘keen to avoid the ‘smaller’ and more personal narratives and concentrate instead on the more extreme stuff. I wanted to be more serious and engaged politically.”

The Forgiveness Project has done some remarkable work, bringing together perpetrators and victims from just about every serious war zone and area of conflict in the world, including Northern Ireland, South Africa and Israel.…

WHAT IS THE PROBLEM WITH PRIVATE EDUCATION?

Speech given at Westminster Abbey,  March 7 2016, to Westminster School.

 

Standing here in Westminster Abbey this morning, speaking to you, the pupils of Westminster School, it is only too easy to grasp the true meaning of educational privilege.

The beauty of these buildings, the dizzying proximity to power and real influence – just across the road!

An education at Westminster school will surely offer each of you myriad opportunities,  access to influential networks and significant career advantage  –   as the Sutton Trust report Leading People 2016 confirmed only last week.

I am also sure that you are all frequently reminded of how lucky you are – to be at a school where the amount spent on your individual education per year is near or well above what the average UK citizen earns in total.

But let’s reverse the accepted wisdom for a moment and imagine that what Westminster, and other schools like it, represent is a not an ideal or a model, to be replicated, but, in fact, a seemingly intractable problem.

For society

And possibly even for yourselves.

My father was educated here.  It was a very long time ago now.

But the path he followed, from Public School to Oxbridge to Parliament –  the classic establishment route –  has changed depressingly little over the past century.

As he got older, he came firmly to believe that not only did private education constitute a major barrier to a good schooling for all, but that it had in some ways limited his own social and intellectual understanding.

Indeed, he was intrigued by, and somewhat envious of,  the experience of those of his children and grandchildren who were educated, at local state schools,  alongside those of very different backgrounds.

There are many potential failings of a divided system –  even for its supposed beneficiaries:

To not recognise how much of one’s own achievements are down to good fortune rather than natural ability;

To learn how to mask, rather than grasp, our shared human vulnerability;

To develop unrealistic ambition or too narrow a definition of success;

To fail to understand the root motivations and meanings of the ‘lives of others’.

The writer and academic Lynsey Hanley, born on a council estate in Birmingham,  tell us how the educational divide looks from the other side,

how those from poorer backgrounds can be equally trapped by low expectations, few opportunities and a lack of networks.…

Our Kids reveals American class inequality – which has all-too-evident parallels here

Robert D Putnam is that rare creature, a political scientist who has risen above specialism and skilful use of statistics to become the “poet laureate of civil society”. Since the publication in 2000 of Bowling Alone, which charted the weakening of social ties in modern America, he has been courted by civic and religious leaders, including Barack Obama. His latest book, Our Kids, has already inspired passionate essays by Francis Fukuyama, Ed Miliband and Tristram Hunt, each, tellingly, finding in Putnam’s research a subtly different message.

Our Kids is an absorbing sketch of the US in the 21st century, built on hundreds of ­interviews with families around the nation (most of which were conducted by Putnam’s research associate Jennifer M Silva) and employing a hefty range of empirical evidence. The book’s starting point is Putnam’s home town, Port Clinton in Ohio, which in the 1950s was a “passable embodiment of the American Dream”. Putnam is careful to acknowledge the racial and sexual prejudices of that era and to note: “Class differences were not absent . . . [but] those differences were muted.” For all that, Port Clinton was, he believes, a “site of extraordinary upward mobility . . . In the breadth and depth of the community support we enjoyed, we were rich, but we didn’t know it.”

Returning home more than half a century later, he finds the town to be a place of stark contrasts, a “poster child for the changes that have swept across America in the last several decades”. Our Kids charts the new divide, with the poor struggling to survive economically, educationally and emotionally, while the middle classes lead largely stable, prosperous lives.

Putnam touches on some striking features of the new inequality, from the rapid growth of a black and Latino middle class to how the better-off are more likely to be politically involved than their poor counterparts, who have become disengaged and distrusting. Although crime has fallen to near-record lows, there has been an exponential (and expensive) rise in imprisonment, particularly of black men, with catastrophic implications for the families left behind.

There is even a striking new divide in family relations. Among the middle classes, the 1950s model of stay-at-home mother and wage-earner father has given way to two graduate working parents, both highly involved with their children. Middle-class children enjoy every advantage: access to good schools, a broader range of extra-curricular activities, a wide net of parental contacts and even the social benefits of family dinners.…

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THE CRISIS OF THE MERITOCRACY

The crisis of the meritocracy: Britain’s transition to mass education since the Second World War

PETER MANDLER, 2020

Oxford: Oxford University Press

361pp, hardback, £25, ISBN 9780198840145

Cambridge historian Peter Mandler has a fundamentally optimistic story to tell about the growth of universal education in Britain over the last seventy years and one can sense his stubborn resistance to any more sceptical interpretation on almost every page of this dense and impressive history. Since the close of the ‘people’s war’ in 1945, Mandler argues, we have witnessed the rise of mass education, initially at secondary level, and more recently in higher education where participation rates currently nudge New Labour’s much vaunted promise of 50 per cent. Contrary to established narratives that have put this development down to economic growth or significant pieces of legislation, Mandler identifies the expansion of educational opportunity as the result of a constantly shifting interplay of demand and supply that has reinforced ‘the deepening compact between the individual citizen and the state which came with formal democracy and the idea of equal citizenship’. Education continues to be seen by the public as one of the ‘decencies’ of life’; hence the inexorable rise in demand for what Mandler often refers to as ‘more and better’.

In short, the people (sort of) did it themselves.

On the face of it, this is an attractive proposition, yet one that is oddly tricky to grapple with, given the mass of contradictory or partial information available to us concerning what the ‘people’ have wanted at any given historical moment or, indeed, who exactly the people are. Mandler deliberately employs ‘a promiscuous array of methods and sources’, sifting through realms of evidence from official publications, interviews, academic studies, pollsters’ findings and demographic surveys in an attempt to clarify the complex relationship between government policy, public demand and social change. This promiscuity encourages him to prosecute his subsidiary critique of the alleged tendency of academic disciplines to work in unhelpful silos. Economists and social scientists, he charges, have paid scant attention to educational expansion while educationists and political historians tend to ‘chop up long-term trends into short political segments’ with many on the left falling into a ‘declinist narrative’ in which the failures of a ‘divided’ Labour party feature heavily as a reason for a lack of genuine progress (an analysis Mandler anyway rejects). But we shall return to the problem of we whingeing progressives in a moment.…

Latest news & events

A Cold War Tragedy

Melissa will be in conversation with Anne Sebba about her new book, ‘Ethel Rosenberg – A Cold War Tragedy.’

Weds 15th September 2021, 5-6pm, in the Robert Graves Tent at the Wimbledon Book Festival.

More information here.

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Melissa Benn